In Vertigo, Mulvey claims, we are led to identify with Scottie's voyeuristic gaze:
"In Vertigo, subjective camera predominates. Apart from flash-back from Judy's point of view, the narrative is woven around what Scottie sees or fails to see. The audience follows the growth of his erotic obsession and subsequent despair precisely from his point of view. Scottie's voyeurism is blatant: he falls in love with a woman he follows and spies on without speaking to. Its sadistic side is equally blatant: he has chosen (and freely chosen, for he had been a successful lawyer) to be a policeman, with all the attendant possibilities of pursuit and investigation. As a result. he follows, watches and falls in love with a perfect image of female beauty and mystery. Once he actually confronts her, his erotic drive is to break her down and force her to tell by persistent cross-questioning. Then, in the second part of the film, he re-enacts his obsessive involvement with the image he loved to watch secretly. He reconstructs Judy as Madeleine, forces her to conform in every detail to the actual physical appearance of his fetish. Her exhibitionism, her masochism, make her an ideal passive counterpart to Scottie's active sadistic voyeurism. She knows her part is to perform, and only by playing it through and then replaying it can she keep Scottie's erotic interest. But in the repetition he does break her down and succeeds in exposing her guilt. His curiosity wins through and she is punished. In Vertigo, erotic involvement with the look is disorienting: the spectator's fascination is turned against him as the narrative carries him through and entwines him with the processes that he is himself exercising. The Hitchcock hero here is firmly placed within the symbolic order, in narrative terms. He has all the attributes of the patriarchal super-ego. Hence the spectator, lulled into a false sense of security by the apparent legality of his surrogate, sees through his look and finds himself exposed as complicit, caught in the moral ambiguity of looking."
Vertigo, voyeurism, and Jean-Paul Sartre
In "Vertigo and Being Seen", Katalin Makkai also considers the significance of voyeurism in the film. But while Mulvey's main theoretical touchstone is Lacanian psychoanalysis, Makkai instead turns to Jean-Paul Sartre's discussion of voyeurism in Being and Nothingness. In doing so, she self-consciously puts herself in conversation with Laura Mulvey, but comes to different conclusions about Vertigo.
Please read "Vertigo and Being Seen", and answer the question posed to you in the comments below. You can find it on YSCEC, or by clicking on the link below:
Katalin Makkai - "Vertigo and Being Seen"
By the way, the PDF is 89 pages. But don't despair: it's just a normal, 20 page-ish essay. The PDF turned out to be so long because of a quirk of the software I used to make it into a PDF...
By the way, the PDF is 89 pages. But don't despair: it's just a normal, 20 page-ish essay. The PDF turned out to be so long because of a quirk of the software I used to make it into a PDF...